Tag: maori tourism

Walking tour: Wellington’s hidden Maori treasures

20160519_102430These tours leave daily from Te Raukura where the waka are housed within Te Wharewaka o Poneke: a place I know quite well as I not only attended the dawn opening of this building (2011) but also where my weekly social walking group meets, at Karaka (cafe), for breakfast or coffee before we head off on a city walk.

People gather in the dawn
People gather in the dawn

Tuparahuia, our guide for the morning walk introduced himself while standing beside the four waka – including the largest, a single hull carved waka taua, Te Rerenga Kotare, which is used for ceremonial events and which, in the past, would have been a war canoe. Another way to experience the rich culture and history of Te Whanganui-a-Tara and the Te Atiawa people is to join a waka tour of the harbour on one of these traditional boats. (Bookings essential)

the bronze statue is impressive
the bronze statue is impressive

Alongside the water of Te Whanganui a Tara (Wellington Harbour) we hear the story of Maui and his brothers fishing up the North Island, otherwise known as Te Ika A Maui -the fish of Maui. Turning back towards the building we stand under the fabulous statue -made in the late 1930s by Christchurch sculptor William Trethewy – which depicts the legendary Polynesian explorer Kupe, his wife, and tohunga. Originally built in plaster, and for decades sitting in the Wellington railway station, in 1999 it was cast in bronze and placed on the waterfront to celebrate the millennium and as a tribute to all who have come to these shores. Under the gaze of these majestic, heroic looking, figures our walking tour continues and we hear the stories of Kupe and his discovery of Aotearoa New Zealand.

In front of the meeting house, on the atea (usually considered a sacred area of ground) is a stylised compass of the stars and constellations used by those early Pacific navigators: it was interesting to hear how those early waka had the 360° horizon marked around the canoe railings for easy navigation when they added their knowledge about the time of the year – something I’d not heard before.

Te Aro Pa (pa = community or village) was once one of the largest Māori communities in Wellington until the 1880s. It is often acknowledged that those early settlers would never have survived without the support of local Māori.

I recommend you take the tour yourself and hear all these stories, myths, and legends. We also examined the uncovered remains of two whare (buildings) which were uncovered during the demolition, then construction of an apartment block, in 2005. This tour, and others Te Atiawa provide, are a great way to understand the city’s history as you discover Wellington’s hidden Māori treasures.

Note: in Māori, as in many other languages, you do not add an ‘s’ to a word to describe more than on as there is no letter s in the language. Just as we say one sheep or 1000 sheep the same is for waka, kiwi, and Māori (etc) when being used as New Zealand English. In te reo Māori it would be te waka (the waka, ie one) or nga waka to show more that one. For more information about the language please see other blogs I’ve written, including this one I wrote for NileGuide Maori is one of three official languages in New Zealand – check it out here

Some photos for you . . .

 

 

Kapiti Island Nature tours and abundant bird song

They say good things come to those who wait: my trip to Kāpiti Island with Kāpiti Island Nature Tours proved the adage. This blog sets the scene for a series of posts (and photos) about my time as a guest of my Māori hosts.

Shaped by ocean currents, wind and quakes or, as legend says, sliced from the mainland with blows from Kupe’s paddle, this island has become a lifeboat for New Zealand’s flora and fauna.

Interestingly such of the vegetation there has more in common with the South Island than the North suggesting a land bridge to the south and not the close-by Kāpiti Coast.

We check our bags for unwanted predators before boarding the water taxi
We check our bags for unwanted predators before boarding the water taxi

After two aborted trips to the island, because of bad weather stopping the boat, in late 2014 I finally got to visit one of NZ’s longest restoration stories.  In 1897 the island became a nature reserve after being acquired, or taken, by governmental legislation, for use as a bird sanctuary

New Zealand history says  “At the end of the 1880s scientists were concerned about the loss of native plants and animals and the impact of introduced predators and pests. Taking their lead from Potts, who in 1878 suggested the creation of ‘national domains’ as refuges for native birds, scientific societies helped create offshore islands as flora and fauna reserves. These included Resolution Island (1891), Secretary Island (1893), Little Barrier Island (1895) and Kapiti Island (1897). The societies were led by notable figures such as botanist Leonard Cockayne and politician Harry Ell”.

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Large scale colonisation didn’t begin until Ngāti Toa, under Te Rauparaha who was at the height of his powers, captured the island from Ngāti Apa and Muaupoko and began farming to supply the whaling and coastal trading ships

The first whaling station had started in 1829 and by early 1830 there were seven on the island with some 4000 Māori and 600 whalers living on the island.

Now one of New Zealand’s most valuable nature reserves, these 1965 hectares, our 2nd largest offshore natures reserve, is free from introduced animals (and predators). As a sanctuary for wildlife, its vegetation is of equal importance and restoring and preserving vegetation that was once common in coastal and lowland parts of central NZ.

Bookmark this blog to read more about my hiking there and to see more photos of the wonderful bird life – the abundant birdsong was clear as soon as we stepped off the water taxi.

the rare Tieke (North Island Saddleback) greets us with it's noisy calls
The rare Tieke (North Island Saddleback) greets us with its noisy calls