The day started for me at 4 o’clock in the morning when I went down to the Wellington waterfront to watch a hangi being prepared on the edge of Whairepo (stingray Lagoon, in front of the Wharewaka.
However, for the men cooking the hangi it had started at 2 a.m. I hadn’t been there very long when to the dismay of all , the automatic sprinkler system to water the lawns began pumping out litres of water – not good when you have a fire going.
The fire of course is essential for cooking the food and it became scramble to protect the flames which were heating, not volcanic stones as my husband used, but pieces of iron which are also great heat conductors.
Of course a great hangi master saved the fire and the food emerged after 3 hours – a great 10am breakfast for me.
Here are my photos which tell the story from my arrival until I had the food at about 10 a.m.
Some background about this building
Wharewaka o Poneke opened on Waitangi Day 2011 – and I was there – and during the dawn opening, Wellington’s Mayor, Celia Wade-Brown, said
“It’s a building you couldn’t see anywhere else in the world. Taranaki Whanui ki Te Upoko o Te Ika have delivered Wellington a wonderful asset that reminds us all of their place in the city – their history on the waterfront and their future as well.”
Here are some photos I took at the opening – just a few months after I moved to Wellington, NZ
Sir Ngatata Love, chairman of the Wharewaka o Poneke Charitable Trust, said he was excited to see the Wharewaka open. “This has been planned since the 1990s and I’m delighted we’re now able to bring waka culture to Wellington’s waterfront.”
The outside of the building is based on a korowai (cloak), which symbolises mana and prestige, and mirrors the traditional sails of the waka fleet.
Finally, those of you who follow me on social know the wharewaka and lagoon is where my U3A group meets for our Monday morning walks.
Tomorrow is Waitangi Day – 6th February – and all over the New Zealand people will be celebrating and, or, commemorating the day our country began its journey of two nations learning to live together. And, no doubt, for some it will be just a great public holiday.
I will be joining other Wellingtonians on our waterfront at the Wharewaka, beside the Whairepo (stingray) Lagoon – for a hangi: a tasty meal cooked in the traditional Māori way, underground. If you follow my blogs, or Facebook, you will know that’s also where I meet friends every Monday morning to leave for a walk and coffee. I plan on being there in time to take photos of the process and will blog about it in a day or so.
I urge every Kiwi (New Zealander) to attend Waitangi Day AT Waitangi at least once in their life it’s a fabulous event. (Just make sure you book your accommodation – whether it’s a hotel of campsite – early!)
I hear some people say it’s all protests and activism: my experience from spending 4 days in the Bay of Islands proved this is a false view that’s perpetuated by lazy, mainstream media. Of course, there are protests – a we are a healthy democracy – and I too have been involved in Treaty protests in the past. The Treaty is a Fraud, and Stop Treaty Celebrations we chanted as we complained that our founding document was not being honoured. Things have changed tremendously over the past years and I now love to celebrate our heritage; have we got it right, do we still have much to do? Absolutely. Are we on the right track? Most certainly.
During my only time at Waitangi, Paihia, on our national day, I saw families, tourists, and kiwi all having a great time. It was a combo of ceremony; navy, politicians, music; opera, jazz, blues, soul, Māori Cultural shows, stalls, sideshows, and of course the gathering of the ceremonial waka.
Some background: the Waitangi Treaty Grounds is the place where Māori chiefs, in 1840, first signed their agreement with the British Crown – Te Tiriti of Waitangi. In the grounds are the historic Treaty House, a carved meeting-house and the world’s largest ceremonial war canoe and of course panoramic views of the Bay of Islands.
Te Whare Rūnanga (the House of Assembly) is a carved meeting-house facing the Treaty House, the two buildings symbolising the partnership agreed between Māori and the British Crown and the house opened on 6 February 1940 – 100 years after the first signing of the Treaty of Waitangi.
Another important feature is the flagstaff which marks the spot where the Treaty was first signed on 6 February 1840. (it then travelled much of New Zealand and many other Chiefs signed on behalf of their Iwi. The flags that fly are the three official flags that New Zealand has had since 1834 – the flag of the United Tribes of New Zealand (from 1834), the Union Jack (from 1840) and the New Zealand flag (from 1902).
Here are few photos I took a few years ago – and one day I will go there again for this unique day.
I often wonder where is New Zealand on the map – because sometimes, quite often, New Zealand is not on the map – it’s disappeared completely!
It seems I’m not the only one to ask that question – in fact, recently a world map was shown to many in Britain who were asked ‘what’s missing?‘ It seems, according to this news snippet in the local newspaper (Dominion Post) that many of the Brits did not notice New Zealand had apparently sunk below the sea.
So, why is New Zealand left off maps? I wondered is it our size – and checked other island countries to see where we compare sizewise.
Japan – which is on the map – is 377 915 km.²
New Zealand – not on the map – is 268,000 km.²
And, the UK,smaller than New Zealand, at 243 610 km² is on the map
And even tiny Tasmania, the island at the bottom of Australia, weighing in at only 68,401 km² is also on the map. Seems many cartographers need to get a little perspective on their drawings.
So, let me show you where New Zealand is on this globe – a photo I took at the Canterbury Museum, in Christchurch, New Zealand: that’s us, to the right, and a little south of, Australia , which is about a four hours flight away – if you were wondering.
As you can see, New Zealand is directly above Antarctica and which is why Christchurch, New Zealand has for many years been the jumping off place, the gateway, for most polar expeditions.
It’s 124 years since our wonderful New Zealand suffragists, won us the ability to vote in our general Parliamentary elections.
Some, (usually landowners) but certainly not all, women had been able to vote in various non-Parliamentary elections. Female ratepayers, that is landowners, had voted in local body elections from 1875; two years later they could stand for school committees, then in 1893, after years of campaigning, New Zealand women, whether landowners or not, became eligible to vote in the national, NZ-wide, Parliamentary elections.
Our suffragists certainly led the way, with the USA, in the face of most states allowing voting, it granted the same right to their women in 1920 (19th amendment) then in 1928 all women in Britain were able to vote before that, from 1918, only female property owners over 30 years old had been able to vote.
Given our proud and world leading history I get upset at the lack of knowledge by a wide swathe of New Zealanders, including the media, who often use the term ‘suffragette’ to refer to our suffragists. Here is an example from last week … shame on Stuff.co.nz
Did you know the term ‘suffragettes’ was coined about 15 years after New Zealand women were voting so New Zealand women were never suffragettes?
The term was first used in a British newspaper as a derogatory word but eventually was captured by the women of the USA and UK, and should never be used in relation to Kate Shepherd and our women ancestors, including my great-grandmother Elizabeth Rowe.
One of the great things about New Zealand’s 1893 Electoral Bill was that Māori women, who had fought for and been given the vote too. It was not ‘just’ women with land, but sadly, Chinese women, in fact all Chinese, did not get the vote in New Zealand until the early 1950s!
Suffrage day (19th November) is also called White Camellia day, as women who supported enfranchisement wore a white camellia, and in Christchurch women wear the flowers and lay them at the wonderful memorial in Christchurch – where our Kate was from.
The national memorial was unveiled in 1993 – the 100-year anniversary – and at the same time a new white camellia variety was created and named ‘Kate Sheppard’. When in Christchurch, take a walk along the Avon, in the Botanic Gardens along the camellia walk and remember with gratitude the women who worked so hard to get us the vote. That same year, 1993, a women’s program, Women on Air, began on Plains FM, and although it was scheduled for one year, it was so successful it continued, for some fifteen years: many thanks to Ruth Todd and Morin Rout for all their hard work.
Last week I attended a performance of the rock musical “That Bloody Woman’ at the Wellington Opera house – the best stage performance I’ve seen in years. Kate would have been thrilled!
Esther Stephens as Kate Sheppard
the cast of that Bloody Woman
Don’t waste the courage and strength of those brave 19th century women – always vote
For more about New Zealand and the three documents, our taonga, or national treasures, the signatures that shaped our country, visit the free, permanent exhibition He Tohu at the National Library, 70 Molesworth Street, central Wellington. (open 6 days week)
Wikipedia, that oracle of facts, tells me that we Kiwi are not big tea drinkers: seems we are 45th in the world – way behind Turkey, the Irish and British. The Chinese put it on our culinary world map in the 10th C when they began drying, then steeping, the leaves of the Camellia sinensis.
International Tea Day is December 15 and it seems tea is the most widely used drink – after water.
On my recent trip to Xiamen, China, (as part of a cultural group from its sister city Wellington, New Zealand) we drank tea daily, often many time daily – many times at tea ceremonies.
Here are just a few of those tea drinking events.
Hui’an woman pour tea
women in my group offered tea at Huihe Stone Park
We are welcomed with tea at our hotel
An artists tea area at Duishan Art District
another artists tea ceremony table
tea again – near Nanjing Tulou
Formal tea demonstration SUMGO Tea House
Demonstration tea ceremony
table before ceremony starts
I’m served tea at SUMGO
Tea for sale
I buy white tea for a friend
tea is poured
tea table trays are fabulous
White tea is the most expensive
more tea containers
Note: I travelled to Xiamen as part of a cultural delegation from its sister city Wellington, New Zealand. Thank you for the help for me to take part in this trip.
Happy anniversary to New Zealand – and tomorrow morning (19th Sept) I’m attending a breakfast at Te Papa (Museum of New Zealand Te Papa Tongarewa) to celebrate, and commemorate the women who fought for the right to vote – and look to the future too no doubt.
It’s 123 years since the woman of New Zealand, our wonderful suffragists, our early feminists, won us the ability to vote in our general Parliamentary elections. Some, but certainly not all, women had been able to vote in various non-Parliamentary elections.
Female ratepayers, that is landowners, had been voting in local body elections from 1875; two years later they could stand for school committees, then in 1893, after years of campaigning, New Zealand women, whether landowners or not, became able to vote in the national Parliamentary elections.
Our suffragists certainly led the way, with the USA, in the face of most states allowing it, granted the same right to their women in 1920 (19th amendment) then, in 1928 all women in Britain were able to vote: before that, from 1918 only female property owners over 30-yrs had been able to vote.
Given our history I get upset at the lack of knowledge by a wide swathe of New Zealand, including the media, using the term suffragette to refer to our suffragists.
That term was coined about 15 years after New Zealand women were voting therefore New Zealand women were not suffragettes. First used in a newspaper it was a derogatory term but eventually was captured by the women of the USA and UK but was and never should be used in relationship to Kate Shepherd and our women ancestors, including my maternal great-grandmother, Elizabeth Rowe: my grandmother, Mabel was born in 1893 so it has always been easy to remember both dates!
One of the great things about the 1893 Electoral Bill was that while Māori women were given the vote too not ‘just’ women with land, unfortunately, Chinese women, in fact all Chinese, did not get the vote until the early 1950s.
Suffrage day (19th November) is often also called White Camellia day, as women who supported enfranchisement wore a white camellia.
Don’t waste the courage and strength of our brave 19th century women by honouring them and making sure you always vote – it was a hard won battle, albeit very different to those in the UK in particular.
During the 2014 election Kate appears on Wellington pedestrian lights
detail of the newest Kate artwork
Two women proud their great grandmother & gt gt grandmother signed Kate’s petition
Kate Sheppards home in Christchurch . a private home now
Detail of Kate and others with the petition in the wheelbarrow
Kate Sheppard memorial behind the Council Chambers
Kate Sheppard memorial, Oxford Terrace Christchurch