The #worldsweakestman #cowardly #whiteSupremacist kills fifty innocent people -these 50 in New Zealand (pop. 4,792,409) are the equivalent about 3500 people dying in a country with the population of the USA (329,093,110). Puts it into perspective!
The world’s largest celebration of Māori traditional performing arts is in the capital.
Held every two years, Te Matatini is a whānau-friendly, alcohol-free and smoke-free event and I’m one of the thousands to watch kapa haka’s finest 46 teams (out of 163 contenders this time) competing for the ultimate prize: as well as pride, the title of te toa whakaihuwaka.
I just heard a kaumatua say, on RNZ National, that matatini is for all, ‘from two to toothless’ 🙂
Here is a glimpse of the prizes they want to win;
And some action from the powhiri at Waitangi Park on Wednesday … more to follow on Instagram and other social media tomorrow – from inside the Westpac Stadium here in Wellington.
Every Monday I join a U3A group ( University of the third age) for a walk in Wellington. Sometimes we bus to one of the outer suburbs or beaches but often we prefer to wander the inner city and learn some of our history, go to the botanic gardens, see artworks, or just enjoy the sights.
These photos were taken yesterday – from the Wharewaka beside the lagoon to the National Art gallery café – coffee is the high point of our walks
Christchurch Otautahi was shaken, not stirred by its quakes and New Zealand’s ‘Garden City’ earned itself a hipper nickname after the earthquake’s devastation and there were T-shirts proclaiming ‘Christchurch – The City That Rocks!’ – I wonder if they are still around?
Christchurch thrives not just on pretty gardens and quake humour, but on sport too. Locals are often described as ‘one-eyed’ by fellow Kiwis, due to the unshakeable belief that the Crusaders rugby team is the best in the land if not the world!
Canterbury considers its lamb the best in New Zealand and so, the world. Make up your own mind about the food on your Christchurch holiday and join local foodies at the many places that showcase local, seasonal food and well as all the ethnic food restaurants in the city.
You could also head over-the-hill to sample fruity wines in the vineyards of the volcanic Banks Peninsula. While there, try the crumbly cheddar, Havarti and Gouda from 19th-century Barry’s Bay Cheese Factory which I’ve frequented since I was a child – many of my ancestors settled on the peninsula in the mid-1800s.
Sweet-toothed people can head to She Chocolat restaurant in Governors Bay where even the main courses are laced with the lovely brown stuff.
Enterprising Māori traded produce with early English settlers in Christchurch and their culture continues to make its mark on the city. Check out vibrant poi and haka performance and feast on a traditional hangi dinner at Ko Tane, a ‘living Maori village’ at Willowbank.
You don’t have to be a super-sleuth to find the old timber home of our local whodunit writer Dame Ngaio Marsh – it’s nestled in the lower Cashmere Hills and is well signposted for those wanting a tour.
I’m in my hometown for the next ten days so follow me on Instagram (kiwitravelwriter) for photos and, of course, more blogs will follow soon.
My first few days I will be staying at the fabulous Classic Villa– opposite the Arts Centre.
It’s 124 years since our wonderful New Zealand suffragists, won us the ability to vote in our general Parliamentary elections.
Some, (usually landowners) but certainly not all, women had been able to vote in various non-Parliamentary elections. Female ratepayers, that is landowners, had voted in local body elections from 1875; two years later they could stand for school committees, then in 1893, after years of campaigning, New Zealand women, whether landowners or not, became eligible to vote in the national, NZ-wide, Parliamentary elections.
Our suffragists certainly led the way, with the USA, in the face of most states allowing voting, it granted the same right to their women in 1920 (19th amendment) then in 1928 all women in Britain were able to vote before that, from 1918, only female property owners over 30 years old had been able to vote.
Given our proud and world leading history I get upset at the lack of knowledge by a wide swathe of New Zealanders, including the media, who often use the term ‘suffragette’ to refer to our suffragists. Here is an example from last week … shame on Stuff.co.nz
Did you know the term ‘suffragettes’ was coined about 15 years after New Zealand women were voting so New Zealand women were never suffragettes?
The term was first used in a British newspaper as a derogatory word but eventually was captured by the women of the USA and UK, and should never be used in relation to Kate Shepherd and our women ancestors, including my great-grandmother Elizabeth Rowe.
One of the great things about New Zealand’s 1893 Electoral Bill was that Māori women, who had fought for and been given the vote too. It was not ‘just’ women with land, but sadly, Chinese women, in fact all Chinese, did not get the vote in New Zealand until the early 1950s!
Suffrage day (19th November) is also called White Camellia day, as women who supported enfranchisement wore a white camellia, and in Christchurch women wear the flowers and lay them at the wonderful memorial in Christchurch – where our Kate was from.
The national memorial was unveiled in 1993 – the 100-year anniversary – and at the same time a new white camellia variety was created and named ‘Kate Sheppard’. When in Christchurch, take a walk along the Avon, in the Botanic Gardens along the camellia walk and remember with gratitude the women who worked so hard to get us the vote. That same year, 1993, a women’s program, Women on Air, began on Plains FM, and although it was scheduled for one year, it was so successful it continued, for some fifteen years: many thanks to Ruth Todd and Morin Rout for all their hard work.
Last week I attended a performance of the rock musical “That Bloody Woman’ at the Wellington Opera house – the best stage performance I’ve seen in years. Kate would have been thrilled!
Esther Stephens as Kate Sheppard
the cast of that Bloody Woman
Don’t waste the courage and strength of those brave 19th century women – always vote
For more about New Zealand and the three documents, our taonga, or national treasures, the signatures that shaped our country, visit the free, permanent exhibition He Tohu at the National Library, 70 Molesworth Street, central Wellington. (open 6 days week)
Happy anniversary to New Zealand – and tomorrow morning (19th Sept) I’m attending a breakfast at Te Papa (Museum of New Zealand Te Papa Tongarewa) to celebrate, and commemorate the women who fought for the right to vote – and look to the future too no doubt.
It’s 123 years since the woman of New Zealand, our wonderful suffragists, our early feminists, won us the ability to vote in our general Parliamentary elections. Some, but certainly not all, women had been able to vote in various non-Parliamentary elections.
Female ratepayers, that is landowners, had been voting in local body elections from 1875; two years later they could stand for school committees, then in 1893, after years of campaigning, New Zealand women, whether landowners or not, became able to vote in the national Parliamentary elections.
Our suffragists certainly led the way, with the USA, in the face of most states allowing it, granted the same right to their women in 1920 (19th amendment) then, in 1928 all women in Britain were able to vote: before that, from 1918 only female property owners over 30-yrs had been able to vote.
Given our history I get upset at the lack of knowledge by a wide swathe of New Zealand, including the media, using the term suffragette to refer to our suffragists.
That term was coined about 15 years after New Zealand women were voting therefore New Zealand women were not suffragettes. First used in a newspaper it was a derogatory term but eventually was captured by the women of the USA and UK but was and never should be used in relationship to Kate Shepherd and our women ancestors, including my maternal great-grandmother, Elizabeth Rowe: my grandmother, Mabel was born in 1893 so it has always been easy to remember both dates!
One of the great things about the 1893 Electoral Bill was that while Māori women were given the vote too not ‘just’ women with land, unfortunately, Chinese women, in fact all Chinese, did not get the vote until the early 1950s.
Suffrage day (19th November) is often also called White Camellia day, as women who supported enfranchisement wore a white camellia.
Don’t waste the courage and strength of our brave 19th century women by honouring them and making sure you always vote – it was a hard won battle, albeit very different to those in the UK in particular.
During the 2014 election Kate appears on Wellington pedestrian lights
detail of the newest Kate artwork
Two women proud their great grandmother & gt gt grandmother signed Kate’s petition
Kate Sheppards home in Christchurch . a private home now
Detail of Kate and others with the petition in the wheelbarrow
Kate Sheppard memorial behind the Council Chambers
Kate Sheppard memorial, Oxford Terrace Christchurch
“When the wind blows in your face, something different is about to happen,” we’re told.It’s true and when the wind blows on our faces we change direction during the best morning I’ve had for ages. Infact it is so good I’m in love – in love with hot air ballooning. It is such fun even clichés fail me.
At 4 30am I was woken with a phone call. “It’s on, the weather is perfect, and your transport will be at your door in 20 minutes.It takes an hour to reach Methven, (1025 ft above sea level) home of Aoraki Balloon Safaris and close to Mt Hutt ski fields – and also on the Lord of the Rings route, a nearly a New Zealand-long-trail.Meeting with others who have driven from Christchurch or stayed overnight, we’re given overshoes, have our names and weights recorded and divided into two…